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He also has a white ten profiles. How is that even possible. And to top it all off, he actually lets some random girl sleep on his couch too. That is just beyond trashy He's 35 and used to smoke dating so he doesn't have any white teeth. Constantly drinks malt liquor, 40oz, and rum at work and rolls his own viewprofile.
Between him and his girlfriend they have 10 app one of whom is locked up in a mental hospital and a random girl sleeping on his couch all squeezed into his trailer home. We all know the stereotypical dating trash "redneck" family.
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We have reviewed our partners privacy policies to write that they comply with similar policies pof order to ensure your data security. After twelve months, you copy be asked to provide consent again. While the other terms suggest rural origins, "white trash" and "trailer trash" may be urban or suburban. Scholars from the late 19th to the early 21st century explored generations of families who were considered "disreputable", such as The Jukes family and The Kallikak Family , both pseudonyms for real families.
The expression "white trash" probably originated in the slang used by African American slaves, although its current widespread usage is due to its being picked up by upper- and middle-class whites as a way to denigrate poor whites who are different from "normal whites".
Waste people. Briar hoppers. White niggers. White trash. Trailer trash. Swamp people. In the popular imagination of the midth century, "poor white trash" were a "curious" breed of degenerate, gaunt, haggard people who suffered from numerous physical and social defects. They were dirty, callow, ragged, cadaverous, leathery, and emaciated, and had feeble children with distended abdomens who were wrinkled and withered and looked aged beyond their physical years, so that even year-olds' "countenances are stupid and heavy and they often become dropsical and loathsome to sight," according to a New Hampshire schoolteacher.
The skin of a poor white Southerner had a "ghastly yellowish-white" tinge to it, like "yellow parchment", and was waxy looking, or they were so white they almost appeared to be albinos. They were listless and slothful, did not properly care for their children, and were addicted to alcohol. They were looked on with contempt by upper-class Southerners. Crouched on a pile of dirty straw, sat a miserable haggard woman, with large, wild eyes, sunken cheeks, disheveled matted hair, and long, lean hands, like a bird's claws.
At her skinny breast an emaciated infant was hanging, pushing, with its little skeleton hands, as if to force nourishment which nature no longer gave; and two scared-looking children, with features wasted and pinched blue with famine, were clinging to her gown. The whole group huddled together, drawing as far away as possible from the new comer [ sic ], looking up with large, frightened eyes, like hunted wild animals. Poor white trash were generally only able to locate themselves on the worst land in the South, since the best land was taken by the slaveholders, large and small.
They lived and attempted to survive on land that was sandy or swampy or covered in scrub pine and not suited for agriculture; for this, they became known as "sandhillers" and "pineys". Restricted from holding political office due to property qualifications, their ability to vote at the mercy of the courts, which were controlled by the slave-holding planters, poor whites had few advocates within the political system or the dominant social hierarchy.
Although many were tenant farmers or day laborers, other white trash people were forced to live as scavengers, thieves and vagrants, but all, employed or not, were socially ostracized by "proper" white society by being forced to use the back door when entering "proper" homes. Even slaves looked down on them: when poor whites came begging for food, the slaves called them "stray goats.
Northerners claimed that the existence of white trash was the result of the system of slavery in the South, while Southerners worried that these clearly inferior whites would upset the "natural" class system which held that all whites were superior to all other races, especially blacks. People of both regions expressed concern that if the number of white trash people increased significantly, they would threaten the Jeffersonian ideal of a population of educated white freemen as the basis of a robust American democracy.
In his classic study, Democracy in America , French aristocrat Alexis de Tocqueville sees the state of poor white southerners as being one of the effects of the slave system. He describes them as ignorant, idle, prideful, self-indulgent, and weak, and writes about southern whites in general:. From birth, the southern American is invested with a kind of domestic dictatorship But he is easily discouraged if he fails to succeed at his first attempt. Another theory held that the degraded condition of poor white southerners was the result of their living in such close proximity to blacks and Native Americans.
Samuel Stanhope Smith , a minister and educator who was the seventh president of Princeton College , wrote in that poor white southerners lived in "a state of absolute savagism," which caused them to resemble Indians in the color of their skin and their clothing, a belief that was endemic in the 18th and early 19th century.
Hector St. John, considered poor white southerners to be "not For Ralph Waldo Emerson , the transcendentalist and pre-eminent American lecturer, writer and philosopher of the mid-nineteenth century, poor people of all kinds — including poor white Southerners — lived in poverty because of inherent traits in their nature. Emerson's "American" was of Saxon heritage, descended from the Danes, Norsemen, Saxons and Anglo-Saxons, known for their "excess of virility", their "beastly ferocity", and — at least in Emerson's eyes — their beauty.
These were not traits which were shared by the poor white Southerner. Americans may have degenerated somewhat in comparison to their ancestors, one of the weakening effects of civilization, but they still maintained their superiority over other "races", and white Southerners of all kinds, but especially poor ones, were themselves inferior to their countrymen from New England and the north.
Some, such as Theodore Roosevelt , saw poor "degenerate" whites — as well as the mass of immigrants from southern and eastern Europe those from northern Europe having been accepted in the Anglo-Saxon white race — as being a major part of the problem of " race suicide ", the concept that poor whites and unwanted immigrants would eventually out-procreate those of the dominant and superior white "race", causing it to die out or be supplanted, to the detriment of the country.
According to Allyson Drinkard, in modern American society, to be considered "white trash" is different from simply being poor and white. The term. In the journal Critique of Anthropology , J. Wilson argues that the term "white trash" "stands as a form of racism",  and Annalee Newitz and Matthew Wray, writing in The Minnesota Review consider it a instance of "Yoking a classist epithet to a racist one. Beginning in the early 17th century, the City of London shipped their unwanted excess population, including vagrant children, to the American colonies — especially the Colony of Virginia , the Province of Maryland , and the Province of Pennsylvania — where they became not apprentices , as the children had been told, but indentured servants , especially working in the fields.
Even before the beginning of the Atlantic slave trade brought Africans to the British colonies in , this influx of "transported" English, Welsh, Scots , and Irish was a crucial part of the American workforce. The Virginia Company also imported boatloads of poor women to be sold as brides. The numbers of these all-but-slaves was significant: by the middle of the 17th century, at a time when the population of Virginia was 11,, only were Africans, who were outnumbered by English, Irish and Scots indentured servants.
In New England , one-fifth of the Puritans were indentured servants. More indentured servants were sent to the colonies as a result of insurrections in Ireland. In , the Parliament of Great Britain passed the Transportation Act , which allowed for the penal transportation of tens of thousands of convicts to North America, in order to alleviate overcrowding in British prisons. By the time penal transportation ceased during the American Revolutionary War — , some 50, people had been transported to the New World under the law.
When the American market closed to them, the convicts were then sent to Australia. The British conceived of the American colonies as a "wasteland", and a place to dump their underclass. The term "waste people" gave way to "squatters" and "crackers", used to describe the settlers who populated the Western frontier of the United States and the backcountry of some southern states, but who did not have title to the land they settled on, and had little or no access to education or religious training.
The first use of "white trash" in print to describe this population occurred in In , Fanny Kemble , an English actress visiting Georgia, noted in her journal: "The slaves themselves entertain the very highest contempt for white servants, whom they designate as 'poor white trash'". The term achieved widespread popularity in the s,  and by , it had passed into common usage by upper-class whites, and was common usage among all Southerners, regardless of race, throughout the rest of the 19th century.
Stowe wrote that slavery not only produces "degraded, miserable slaves", but also poor whites who are even more degraded and miserable. The plantation system forced those whites to struggle for subsistence. Beyond economic factors, Stowe traces this class to the shortage of schools and churches in their community, and says that both blacks and whites in the area look down on these "poor white trash".
Continued work is needed to understand the material reality of the lives of poor whites and how they influenced surrounding social and political structures. Finding the ways in which their influence radiated through southern society can give us an image of the poor whites that is lost in the biased accounts handed down by elite contemporaries. The social and cultural history of this period, moreover, needs to be further integrated to disentangle image-making from social reality and show the place of poor whites in the South.
While their voices are often unheard, we can gauge the broader importance of their presence through the social, political, and cultural developments of the period. The Brandeis University historian David Hackett Fischer makes a case for an enduring genetic basis for a "willingness to resort to violence" citing especially the finding of high blood levels of testosterone in the four main chapters of his book Albion's Seed. He proposes that this propensity has been transferred to other ethnic groups by shared culture, whence it can be traced to different urban populations of the United States.
During the Civil War , the Confederacy instituted conscription to raise soldiers for its army, with all men between the ages of 18 and 35 being eligible to be drafted — later expanded to all men between 17 and However, exemptions were numerous, including any slave-owner with more than 20 slaves, political officeholders, teachers, ministers and clerks, and men who worked in valuable trades.
Left to be drafted, or to serve as paid substitutes, were poor white trash Southerners, who were looked down on as cannon fodder. Conscripts who failed to report for duty were hunted down by so-called "dog catchers". Poor southerners said that it was a "rich man's war", but "a poor man's fight. When found, deserters could be executed, or humiliated by being put into chains. Despite the war being fought to protect the right of the patrician elite of the South to own slaves, the planter class was reluctant to give up their cash crop, cotton, to grow the corn and grain needed by the Confederate armies and the civilian population.
As a result, food shortages, exacerbated by inflation and hoarding of foodstuffs by the rich, caused the poor of the South to suffer greatly. This led to food riots of angry mobs of poor women, who raided stores, warehouses and depots looking for sustenance for their families. Both the male deserters and the female rioters put the lie to the myth of Confederate unity, and that the war was being fought for the rights of all white Southerners. Ideologically, the Confederacy claimed that the system of slavery in the South was superior to the class divisions of the North, because while the South devolved all its degrading labor onto what it saw as an inferior race, the black slaves, the North did so to its own "brothers in blood", the white working class.
This the leaders and intellectuals of the Confederacy called "mudsill" democracy, and lauded the superiority of the pure-blooded Southern slave-owning "cavaliers" — who were worth five Northerners in a fight — over the sullied Anglo-Saxon upper class of the North. Grant and William Tecumseh Sherman , recognized that their fight was not only to liberate slaves, but also the poor white Southerners who were oppressed by the system of slavery.
Thus they took steps to exploit the class divisions between the "white trash" population and plantation owners. An Army chaplain wrote in a letter to his wife after the Union siege of Petersburg, Virginia that winning the war would not only result in the end of American slavery, but would also increase opportunities for "poor white trash.
After the war, President Andrew Johnson 's first idea for the reconstruction of the South was not to take steps to create an egalitarian democracy. Instead, he envisioned what was essentially a "white trash republic", in which the aristocracy would maintain their property holdings and an amount of social power, but be disenfranchised until they could show their loyalty to the Union. The freed blacks would no longer be slaves, but would still be denied essential rights of citizenship and would make up the lowest rung on the social ladder.
In between would be the poor white Southerner, the white trash, who while occupying a lesser social position, would essentially become the masters of the South, voting and occupying political offices, and maintaining a superior status to the free blacks and freed slaves. Emancipated from the inequities of the plantation system, poor white trash would become the bulwark of Johnson's rebuilding of the South and its restoration into the Union.
Johnson's plan was never put into effect, and the Freedmen's Bureau — which was created in , before President Abraham Lincoln was assassinated — was authorized to help "all refugees and all freedmen", black and white alike. The agency did this despite Johnson's basic lack of concern for the freed slaves the war had supposedly been fought over.
But even though they provided relief to them, the Bureau did not accept Johnson's vision of poor whites as the loyal and honorable foundation of a reconstructed South. Northern journalists and other observers maintained that poor white trash, who were now destitute refugees, "beggars, dependents, houseless and homeless wanderers", were still victimized by poverty and vagrancy. They were "loafers" dressed in rags and covered in filth who did no work, but accepted government relief handouts.
They were seen as only slightly more intelligent than blacks. One observer, James R. Gilmore, a cotton merchant and novelist who had traveled throughout the South, wrote the book Down in Tennessee , published in , in which he differentiated poor whites into two groups, "mean whites" and "common whites". While the former were thieves, loafers, and brutes, the latter were law-abiding citizens who were enterprising and productive.
It was the "mean" minority who gave white trash their bad name and character. A number of commentators noted that poor white Southerners did not compare favorably to freed blacks, who were described as "capable, thrifty, and loyal to the Union. Sidney Andrews saw in black a "shrewd instinct for preservation" which poor whites did not have, and Whitelaw Reid , a politician and newspaper editor from Ohio, thought that black children appeared eager to learn.
Atlantic Monthly went so far as to suggest that government policy should switch from "disenfranchis[ing] the humble, quiet, hardworking Negro" and cease to provide help to the "worthless barbarian", the "ignorant, illiterate, and vicious" white trash population. So, during the Reconstruction Era, white trash were no longer seen simply as a freakish, degenerate breed who lived almost invisibly in the backcountry wilderness, the war had brought them out of the darkness into the mainstream of society, where they developed the reputation of being a dangerous class of criminals, vagrants and delinquents, lacking intelligence, unable to speak properly, the "Homo genus without the sapien", an evolutionary dead end in the Social Darwinist thinking of the time.
Plus, they were immoral, breaking all social codes and sexual norms, engaging in incest and prostitution, pimping out family members, and producing numerous in-bred bastard children. One of the responses of Southerners and Northern Democrats after the war to Reconstruction was the invention of the myth of the " carpetbaggers ", those Northern Republican scoundrels and adventurers who invaded the South to take advantage of its people, but less well known is that of the " scalawags ", those Southern white who betrayed their race by supporting the Republican Party and Reconstruction.
The scalawag, even if they came from a higher social class, was often described as having a "white trash heart". They were accused of easily mingling with blacks, inviting them to dine in their homes, and inciting them by encouraging them to seek social equality. The Democrats retaliated with Autobiography of a Scalawag , a parody of the standard " self-made man " story, in which a white trash southerner with no innate ambition nevertheless is raised to a position of middling power just by being in the right place at the right time or by lying and cheating.
Around , the term "redneck" began to be widely used for poor white southerners, especially those racist followers of the Democratic demagogues of the time. Rednecks were found working in the mills, living deep in the swamps, heckling at Republican rallies, and were even occasionally elected to be a state legislator. Such was the case with Guy Rencher, who claimed that "redneck" came from his own "long red neck". Also around , the American eugenics movement turned its attention to poor white trash.
As always, they were stigmatized as being feeble-minded and promiscuous, having incestuous and inter-racial sex, and abandoning or mistreating the children of those unions. Eugenicists campaigned successfully for laws which would allow rural whites fitting these descriptions to be involuntarily sterilized by the state, in order to "cleanse" society of faulty genetic heritages.
In , Indiana passed the first eugenics-based compulsory sterilization law in the world. Thirty U. Bell , the U. Supreme Court upheld the constitutionality of the Virginia Sterilization Act of , allowing for the compulsory sterilization of patients of state mental institutions. The beginning of the 20th century brought no change of status for poor white southerners, especially after the onset of the Great Depression. The condition of this class was presented to the public in Margaret Bourke-White 's photographic series for Life magazine, and the work of other photographers made for Roy Stryker 's Historical Section of the federal Resettlement Agency.
A number of Franklin D. Roosevelt 's New Deal agencies tried to help the rural poor to better themselves and to break through the social barriers of Southern society which held them back, reinstating the American Dream of upward mobility. Programs such as those of the Subsistence Homesteads Division of the Department of the Interior ; its successor, the Resettlement Administration, whose express purpose was to help the poor in rural areas; and its replacement, the Farm Security Administration which aimed to break the cycle of tenant farming and sharecropping and help poor whites and black to own their own farms, and to initiate the creation of the communities necessary to support those farms.
The agencies also provided services for migrant workers, such as the Arkies and Okies , who had been devastated by the Dust Bowl — the condition of which was well-documented by photographer Dorothea Lange in An American Exodus — and been forced to take to the road, jamming all their belongings into Ford motorcars and heading west toward California. Important in the devising and running of these programs were politicians and bureaucrats such as Henry Wallace , the Secretary of Agriculture ; Milburn Lincoln Wilson , the first head of the Subsistence Homesteads Division, who was a social scientist and an agricultural expert; and Rexford G.
Tugwell , a Columbia University economics professor who managed to be appointed the first head of the Resettlement Agency, despite refusing to present himself with a "homely, democratic manner" in his confirmation hearings. Tugwell understood that the status of tenant farmers would not change if they could not vote, so he campaigned against poll tax , which prevented them voting, since they could not afford to pay it.
His agency's goals were the four "R's": "retirement of bad land, relocation of rural poor, resettlement of the unemployed in suburban communities, and rehabilitation of farm families. Other individuals important in the fight to help the rural poor were Arthur Raper , an expert on tenancy farming, whose study Preface to Peasantry explained why the south's system held back the region's poor and caused them to migrate; and Howard Odum , a University of North Carolina sociologist and psychologist who founded the journal Social Forces , and worked closely with the Federal government.
Journalist Gerald W. Johnson translated Odum's ideas in the book into a popular volume, The Wasted Land.